Read the latest magazines about Yetzirah and discover magazines on Yumpu. com. El SEPHER YETZIRAH en Español y · felizond. El SEPHER. Podemos entender como los poetas de la literatura Hebrea cuando se en su Libro el Sefer Yetzirah, denominada El Nombre de Dios en Hebreo, esta. Manuscritos Hebreos y Arameos de la Biblia (Rome, ), pp. This device was apparently also used by Saadia Gaon in his commentary on Sefer Yetzirah, p.
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Besides these three letters, which are called “mothers,” a distinction is also drawn between the seven “double” letters, which have two different sounds according to inflection, and yetzrah twelve “simple” letters, the remaining characters of the alphabet which represent only one sound each.
Archived from the original on Both systems attach great importance to the power of the combinations and permutations of the letters hebrwo explaining the genesis and development of multiplicity from unity. Some scholars believe it might have an early medieval origin, while others emphasize earlier traditions appearing in the book.
Part of a series on Kabbalah Concepts. The letters are distinguished, moreover, by the intensity of the sound necessary to produce them, and are accordingly divided into:. The latter are those organs which perform functions in the body independent hbereo the outside world, being the hands, feet, kidneys, gall, intestines, stomach, liver, pancreas, and spleen; and they are, accordingly, subject to the twelve signs of the Zodiac.
The Sefer Yetzirah shows how the sephirot are a creation of God and the will of God in yetzurah varied manifestations. In other projects Wikisource. All the miraculous creations attributed to other rabbis of the Talmudic era are ascribed by rabbinic commentators to the use of the same book. Mysticism in religious Zionism.
According to Rabbi Saadia Sepyerthe objective of the book’s author was to convey in writing how the things of our universe came into existence. The shorter version was also used by most of the later commentators, such as Judah b.
File:Resumen Sefer – Wikimedia Commons
The difficulty is rendered still greater by the lack of a critical edition, the present text being much interpolated and altered. The cosmos consists of three parts, the world, the year or timeand man, which are combined in such a way that the three primordial elements are contained in each of the three categories. The linguistic theories of the author of the Sefer Yetzirah are an integral component of its philosophy, its other parts being astrological and Gnostic cosmogony.
Sefer Yetzirah – Wikipedia
Again, as the seven double letters vary, being pronounced either hard or soft, so the seven planets are in continuous movement, approaching or receding from the earth. Non-Orthodox interest in Jewish mysticism.
Views Read Edit View history. Selective influence on Western thought. Retrieved from ” https: The editio princeps Mantuacontains two recensions, which were used in the main by the commentators of the book as early as the middle of the 10th century. In its relation to the construction of the cosmos, matter consists of the three primordial elements, which, however, are not chemically connected with one another, but modify one another only physically.
Thus, the name Sefer Yetzirah could refer yetzirab the act of creating or forming the cosmos, or to the cosmos itself, or both. Again, as the numbers from two sspaol ten are derived from the number one, so the ten Sefirot sephdr derived from one “their end is fixed in their beginning, as the flame is bound to the coal” i.
Hebrew Wikisource has original text related to this article: The last sentence describes how God “connects” the 22 letters of the Torah to Abraham’s tongue, and reveals its secret to Abraham.
The Sefer Yetzirah is devoted to speculations concerning God’s creation of the world. By thirty-two mysterious paths of wisdom Jah has engraved [all things], [who is] the Lord of hosts, the God of Israel, the yetziran God, the Almighty God, He that is uplifted and exalted, He that Espsol forever, and whose Name is holy; having created His world by three [derivatives] of [the Hebrew root-word] s e f a r: Amsterdam; Zolkiev; Tetzirah; Constantinople; Grodnofive yetzrah ; Sefer Detail: Sefer Yetzirah is similar to various Gnostic systems.
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Mystics of 16th-century Safed. The “seven days,” in like manner, were created by the seven double letters because they change in time according to their relation to the planets.
Mantua; HebrewBooks. Their name is possibly derived from the fact that as numbers express only the relations of two objects to each other, so the ten Sefirot are only fn and not realities. The division of the letters into the three classes of vowels, uebreo, and sonants also appears in Hellenic texts. The book describes how God used the 10 sefirot and the 22 Hebrew letters in various combinations, and finally as described in the closing section of speher bookhow he revealed this secret to Abraham as a covenant with him.
The philological is discussed first, since it is necessary for an elucidation of the philosophical speculations of the work. By means of these elements the actual creation of the world took place, and the ten Sefirotwhich before this had only an ideal existence, became realities.
This doctrine is based on the assumption that the physical as well as the moral world consists of a series of contrasts mutually at war, yet pacified and equalized by the unity, God. Archived from the original PDF on They seem to be the connecting-link between essence and form. Although most Muslims believe this book to have long perished it is speculated that this may be a reference to Sefer Yetzirah as Jewish tradition generally ascribes authorship sepner that book to Abraham.
The ascription of its authorship to the biblical patriarch Abraham shows yetzriah high esteem which it enjoyed for centuries.
The date and origin of the book can not be definitely determined so long as there is no critical text of it. The shorter version Mantua I. heebreo
Hence the Sefirot must not be conceived as emanations in the ordinary sense of the word, but rather as modifications of the will of God, which first changes to air, then becomes yerzirah, and finally fire, the last being no further removed from God than the first.
Instead of the immediate creation ex nihiloboth works postulate a series of emanations of mediums between God and the universe; and both consider God as the first cause only, and not as the immediate efficient cause of the world.
File:Resumen Sefer Yetzirah.jpg
Barzillai and Nahmanidesand it was, therefore, published in the ordinary editions. Isaac the Blind Azriel. In addition to the doctrine of the Sefirot and the letters, the theory of contrasts in nature, or of the syzygies “pairs”as they are called by the Gnostics, occupies a prominent place in the Sefer Yetzirah.